Arearea by Paul Gauguin
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Arearea

Two women and a red dog under trees in Tahiti, with an idol and dancers behind — Gauguin's ‘joyousness’, part real, part invented.

Real-world connection

No single real-world viewpoint

Real rural-Tahiti landscape but an invented idol and worshipping procession ('Joyousness'); no identifiable location, and the marker is the whole island.

Arearea — at a glance

Artist
Paul Gauguin (1848–1903)
Year
1892
Movement
Post-Impressionism / Symbolism
Place
Rural Tahiti (Mataiea district) — with an invented idol and rite
Viewpoint
A real landscape mixed with an imagined pagan ceremony
Medium
Oil on canvas
Dimensions
c. 75 × 94 cm
Now at
Musée d'Orsay, Paris

Overview

Arearea — the Tahitian word means something like ‘joyousness’ or ‘pastimes’ — is one of the paintings Paul Gauguin made in 1892 in Tahiti and brought back to Paris. In the foreground, two women in Tahitian dress sit under trees on flat planes of red and yellow ground, a bright vermilion dog beside them; behind, smaller figures walk in procession towards a large carved idol. It is oil on canvas, about 75 by 94 cm, and it hangs in the Musée d'Orsay, Paris.

Where was Arearea painted?

Scholarship Gauguin painted this while living in the rural district of Mataiea on the south coast of Tahiti, and the trees, dress and landscape draw on what he saw there. But the large idol and the worshipping procession are his own invention: by the 1890s the old Tahitian religion had long been suppressed by missionaries, and Gauguin reconstructed a ‘primitive’ ceremony from books, imagination and other cultures' art. The picture mixes a real place with an imagined pagan Tahiti.

ViewpointReal-world connection
Original now atMusée d'Orsay, on public display

What is in the painting?

The nearer woman sits square to the viewer, hands in her lap; the second plays a reed pipe or sits turned away. The red dog stands between them and the picture edge. The ground is laid in flat zones of orange-red and yellow-green, tree trunks rising through it. In the upper background, three or four small figures move towards a big blue-grey idol with raised arms.

Look closely

The red dog

A bright vermilion dog stands between the two women and the edge of the picture.

The flat red ground

The earth is laid in unbroken zones of orange-red and yellow-green — colour chosen for effect.

The idol and procession

In the background, small figures walk towards a large blue-grey carved figure with raised arms — Gauguin's invention.

The pipe

The second woman plays, or holds, a reed pipe — the ‘music’ of the title.

Analysis

Composition and colour

Flat zones of unnatural colour — red earth, a red dog — with a foreground group and a small distant rite.

Artist's own account Gauguin uses colour for feeling and design, not accuracy: the ground is red where no ground is red, the dog vermilion. He wrote of wanting his Tahitian pictures to be musical harmonies of colour carrying a mood rather than reports of a scene.

Meaning and interpretation

Interpretations differ. What the artist documented, what museums and scholars propose, and later or speculative theories are marked and kept separate.

Scholarship

An invented golden age

The picture is read as Gauguin constructing, for a European audience, a Tahiti of ease, music and unbroken religion — a myth, assembled partly from a real place and partly from imagination, and shadowed by his own colonial position.

History & provenance

Gauguin showed the painting in Paris in 1893; it later entered the French national collections and hangs in the Musée d'Orsay, Paris.

Sources

  • Musée d'Orsay, Paris — collection entry for Paul Gauguin, ‘Arearea’ (‘Joyeusetés’, 1892; oil on canvas, c. 75 × 94 cm)
  • Belinda Thomson (ed.), ‘Gauguin: Maker of Myth’ (Tate, 2010)

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